This is an exhaustively researched piece on the use of DC continuity in Gaiman’s Sandman.

If you were a fan, don’t miss it.

Sandman Slim is back for more in book 5 of Kadrey’s reliably entertaining urban fantasy series. He’s not the devil anymore, so it’s back to LA to work at thwarting the arrival of some pesky old gods; you know, the usual sort of thing.

Plenty of authors are playing in this space, but for my money Kadrey is doing the best job. He’s clearly a student of the noir/hardboiled tradition, and that shows through; our hero — his actual name is James Stark — has much in common with the gumshoes written by Chandler and Hammett and Crumley, to say nothing of the character’s namesake. If angels, devils, supernatural mysteries, and tales of revenge aren’t interesting, this isn’t the series for you, but if you’re into both noir and modern fantasy, you might want to look into the first book — you absolutely don’t want to read them out of order.

After discussing The Big Sleep at a friend’s house not long ago, I was enthusiastically loaned a copy of The Last Good Kiss, by James Crumley. I’d never heard of either book or author, but Mrs Heathen — an alum of a mystery bookstore — nodded sagely as John handed me the book. It’s a good one; neither John nor Erin steered me wrong here.

I’m apparently the last one to know this, but Crumley was a great inheritor of the noir/hardboiled tradition. I’m just sorry I didn’t read him sooner (had I read his 2008 obituary in the Times, I’m sure I would have; therein he’s described as the literary offspring of Chandler and Heathen patron saint Hunter Thompson). His books are placed later (Kiss is in the 1970s), but still honor the form pioneered by Hammett and Chandler. He was never hugely successful, but he’s on the short list of “favorite writers” for a whole host of more modern American crime novelists, including folks like Dennis Lehane and George Pelecanos. It’s for good reason; Kiss is a hell of a yarn, and carries itself with such poise and style that I really didn’t mind the somewhat abrupt ending.

This one’s worth picking up if the world of hard(ish) boiled detectives appeals to you at all. Here’s how it begins:

When I finally caught up with Abraham Trahearne, he was drinking beer with an alcoholic bulldog named Fireball Roberts in a ramshackle joint just outside of Sonoma, California, drinking the heart right out of a fine spring afternoon.

Beat that.

Let me get this right out of the way: HOLY CRAP I CAN’T BELIEVE I READ AND LOVED A CELEB BIO.

There. I said it.

Mrs Heathen read this a year or more ago, when it came out, and was laughing out loud and reading bits to me so often that I eventually agreed I’d have to read it. I’m not sorry. Lowe — who did not have a ghostwriter here, I should note — has written a surprisingly warm and self-aware (and, in places, unflinching) book about going from nowhere, Ohio, to California, and about getting his fondest dream granted when he became a a no-shit movie star at a terribly young age (in The Outsiders). Madcap hilarity, at least in hindsight, ensues with remarkable regularity.

Lowe is both aware of and cautious of his profound luck and privilege, but at the same time manages to let us into his own perspective as an insecure actor auditioning with other folks just starting out at the time (recall a guy named Tom Cruise was also in The Outsiders). His California neighborhood was also home to a couple sets of brothers of some note — the Crazy Dad in the area was Martin Sheen, fresh off Apocalypse Now and a long way from Bartletian gravitas. The Estevez and Lowe brothers ran around with Sean, Matthew, and Chris Penn, which must’ve made for some very odd pick-up baseball.

This wasn’t the first bit of right time/right place Lowe had; his early career intertwined with many others, and afforded him a wealth of hilarious stories (some with absolute Hollywood royalty) I won’t spoil here. It’s enough to say that Stories is really just about the ultimate summer read, and that, if you’re bashful, in this age of miracles and wonders you can load it on your Kindle if you don’t want anyone to think you’re “slumming.” Recommended.

This is the guy who won the publicity lottery a while ago when some numbskull Fox commentator (who is, unaccountably, their religion correspondent) couldn’t get past the fact that Aslan, a Muslim, wrote a book about the historical Jesus. Fox followed by stirring up all manner of bullshit controversy around the book, and sales skyrocketed. Fox probably doesn’t care either way, and just saw an opportunity to shout “LOOKOUT! MUSLIMS!” at its sadly credulous base again, so I guess everyone’s a winner here.

Anyway, Aslan’s book is actually pretty NON-controversial outside of rabid fundie circles. His entire point, which is made abundantly clear several times, is that he’s seeking evidence and analysis about the historical Jesus only. He’s not interested at all in matters of faith, in Jesus’ divinity, or in the religious implications of his research; he’s just gathering together what scholars generally agree on regarding this particular exceedingly influential resident of first century Palestine.

The resulting book is a treasure, and one that I think nearly anyone with more than a passing interest in Christianity should probably read — believer, agnostic, and atheist alike, because it’s fascinating. Aslan places the events of Jesus’ life in the historical context that is typically missing from Sunday School. What were the geopolitics like in Palestine 2,000 years ago? How did Rome treat the area? Who had power and influence? We know Jesus was crucified; what did that mean, in the world of that era? And when the gospels and other New Testament books get written — and by whom? That the gospels were likely not written by their titular apostles is no longer an even remotely controversial statement, but what may surprise many readers is the sort of “doctrinal drift” that occurs as one moves from the earlier gospels to the later ones — possibly, in Aslan’s view, to render a revolutionary movement into something more palatable to Rome.

Also covered in detail is the ascension of the former Saul of Tarsus — better known by his post-conversion name Paul — as the effective head of the faith. How’d that happen, when those who actually traveled with Jesus were still around?

Aslan provides the missing backdrop, and does it in a compulsively readable style. I can’t overstate this, but most people in churches learn in a silo; I certainly did. There’s “Christian” publishing, and then there’s everything else, and never the twain shall meet. Additional historical texts and sources are almost never introduced in religious instruction, at least not in the mainline Southern Baptist church of my youth; it’s sola scriptura all the way down. Aslan’s book provides more context in a few hundred pages than I got in 20 years of church instruction.

Moreover, the latter third of the book is given over to notes and sources, lest ye think this “dangerous mooslim” is simply trying to tear down Christianity with his book and interpretations (he’s absolutely NOT doing that, I assure you). I’m sure some folks at very conservative seminaries and “bible colleges” may take issue with some of what he says, but the broad academic response to the book has been (mostly) “yeah, that’s pretty much what we’ve been saying for years.” Aslan just puts it in an accessible format.

I don’t mean to say it’s all settled fact, obviously, or that Aslan’s sources and analysis are the only ones possible. Obviously, there’s little we know to be absolutely true, in a historical sense, about the life of Jesus, beyond his crucifixion (which, according to Aslan, tells us quite a lot). Much is extrapolation and conjecture, or is based on accounts written long after the fact (e.g., the gospels themselves). But Aslan’s book does provide an excellent opportunity to start a conversation about that context both within and outside communities of faith, and that’s a very good thing.